Lesson 2
I. Inspiration
A. Why is the Bible Important? Do we place too much
emphasis on the written word? Some (even in our own number)
would tell us that we do.
1. I submit that we cannot overemphasize the written word.
It is the basis for what we believe – it is our authority.
Jesus has all authority on heaven and earth – but he speaks
to us today only through the written word.
a) God reveals himself to us today in two ways: through
creation (Romans 1:20) and through the word.
b) The creation tells us that there is a God. But, it is
only through the word that we get the details about who
Jesus is, what he did for us, and what we must do to be
saved.
(1) The Bible is the source of all that we know about God
beyond the general characteristics of his nature that we
can discern from his creation.
(2) The first step in teaching anyone about Jesus is to
teach them about his word. If they do not accept his word,
then they cannot accept him.
(3) If we did not have the Bible (or if we reject the
Bible) then we are left merely with human opinions
regarding topics about which no human can know without
supernatural revelation.
2. We should have the same attitude toward God’s word that
the New Testament writers had toward the Scriptures.
a) The Word of God was their supreme authority.
(1) There are 295 quotations from the Old Testament in the
New Testament, with many more allusions. At least 10% of
the New Testament is material from the Old Testament.
(2) They treated the Old Testament as an absolute
authority. They did not attempt to correct it or pit one
Old Testament book or saying against another. They assumed
that it spoke with a unified voice.
b) How did Paul use the Old Testament?
(1) Hebrews includes many Old Testament quotations, but
with regard to only two of them is the human author
mentioned (9:20; 12:21). In all other cases it is God the
Father, Christ, or the Holy Spirit who speaks (see 1:5-13;
2:12-13; 3:7-11).
(2) Second Timothy 3:13-17: All scripture is God breathed.
It has a divine (not human) origin. Some men spend their
life learning but are never able to come to a knowledge of
the truth (3:1-9), but the believer comes to know the truth
by the scriptures.
c) How did Jesus use the Old Testament?
(1) Matthew 4:1-11 (to combat Satan)
(2) John 17:17 (“Thy word is truth.”)
(3) John 1:1 (Jesus is the word made flesh)
(a) What about images? The first commandment given to the
Israelites was that they have no other gods. And the second
commandment? God told them not to exalt images. In God’s
first written communication to his people, written on
tablets of stone by God himself, he told his people not to
exalt images.
d) But what about the New Testament?
(1) First Timothy 5:18 quotes two passages from “the
Scriptures” – one from Deut. 25:4 and the other from Luke
10:7 (worker deserves his wages).
(2) Second Peter 3:14-18 refers to the writings of Paul as
scriptures.
(3) First Corinthians 2:13 (speak in words taught by
Spirit)
(4) First Corinthians 14:37 (Paul wrote Lord’s command)
B. Why then study about the human authors?
1. Grand Theme Theory – leave details to human author.
a) This theory must be rejected. Every single word in the
Bible was chosen by God.
(1) Galatians 3:16 (seed or seeds)
(2) Matthew 22:23-33 (I am the God of…)
2. Dictation Theory – leave nothing to the human author.
a) This theory must also be rejected.
b) The books have very different styles and different
vocabularies.
3. Fountain Pen Theory – God expresses himself through the
human author.
a) Just like we write differently with a fountain pen than
with a crayon, God expresses himself differently with
different authors.
II. Paul
A. When Christianity began it faced a very difficult
problem. The message of Christianity was meant for all of
mankind yet Christianity was cradled in Judaism.
1. From a human perspective, no message meant for the
entire world could have a more unfortunate cradle.
2. The Jews were involved in a double hatred ¾ the world
hated them and they hated the world.
3. No nation was ever more bitterly hated than the Jews.
a) Cicero called the Jewish religion a barbarous
superstition.
b) Tacitus called the Jewish nation the vilest of people.
4. No nation ever hated other nations as the Jews did.
a) Although some Jews realized that the Jews were meant to
be a light to the Gentiles to lead them to God, most Jews
were convinced that since they were the chosen nation all
other nations must be rejected nations.
b) Some said that the Gentiles were created by God to be
fuel for the fires of Hell.
c) It was forbidden to give a Gentile mother any help when
it was time to deliver her child since to do so would only
help bring another Gentile into the world.
d) Many Jews would refuse to offer any help to Gentiles;
even refusing to give them directions on the road.
e) Rumors among the Gentiles at the time were that some
Jews had taken an oath never to show any kindness to a
Gentile and even Josephus mentioned the rumor that Jewish
religious ceremonies began with the yearly sacrifice of a
Gentile.
f) One author of the day wrote that the Jews “alone of all
nations refuse all fellowship and intercourse with other
nations and suppose all men to be enemies.”
5. Thus, Christianity had a problem. It had a message for
all men yet in the eyes of the world it was a Jewish thing,
and the Jews were the most bitterly hated and hating people
in the ancient world.
6. What was needed was a man who could form a bridge
between the Jewish world and the Greek world.
B. God chose Paul to be this bridge. Why?
1. First, let’s consider the Jewishness of Paul.
a) To the end of his life, Paul was proudly, stubbornly,
unalterably a Jew.
b) In 2 Cor. 11:22 he wrote “Are they Hebrews? So am I. Are
they Israelites? So am I. Are they the seed of Abraham? So
am I.”
(1) When he claimed to be a Hebrew he was saying that
unlike many Jews who had forgotten their native language in
favor of Greek, he still spoke Hebrew.
(2) When he claimed to be an Israelite he was claiming to
be a member of the nation that had first received the
covenants from God.
(3) When he claimed to be of the seed of Abraham he was
claiming absolute racial purity. He made similar claims in
Philippians 3:4-6 and Romans 11:1 where he also reminded
his readers that he was of the tribe of Benjamin. Why was
this important?
(a) It was from Benjamin that the first king of Israel
came.
(b) Benjamin and Judah were the only two tribes that stood
true to Rehoboam when the kingdom split.
(c) Benjamin was the only son of Jacob that was born in the
land of promise.
(d) When Israel went to battle, the tribe of Benjamin held
the post of honor (Judges 5:14; Hosea 5:8).
(4) Paul was not just an Israelite; he was of the
aristocracy of Israel.
(a) Indeed, he was a Pharisee. (Phil. 3:5; Acts 23:6).
(b) Recall that his fellow Pharisees even rose to his
support in Acts 23.
c) No Jewish critic of Paul could ever criticize his
Jewishness.
(1) No one could say that Paul abandoned Judaism because he
did not understand it or because he had not fully
experienced it.
(2) No one could say that Paul misunderstood Judaism or
knew it only from the outside.
(3) Like an insider who writes a tell‑tale memoir he knew
Judaism inside and out and gained instant respect (in that
regard) from his critics.
d) Although Paul became the apostle to the Gentiles he was
not bitter toward the Jews.
(1) In Romans 9:3 he said that he would gladly be accursed
if he could only bring the Jews to salvation.
(2) He did not have a bitter hatred about what he had left.
(3) He never forgot his Jewish origin and in fact in 1 Cor.
9:20 he said that “unto the Jews I became as a Jew.”
e) Further, Paul was a man of one book ¾ the Old Testament.
(1) Although he was brought up in a Greek city and had all
of the wealth of Greek literature available to him he only
quotes non‑Biblical sources twice.
(a) In Acts 17:28 he quotes the Greek poet Aratus and in
Titus 1:12 he quotes the poet Epimenides.
(2) Paul used the Old Testament in a legal sense using “it
is written” to introduce a condition that is unquestionable
and unalterable. Paul viewed the Old Testament as the voice
of God.
f) Paul’s reasoning in his epistles could be used in a
textbook on logic.
(1) He carefully weaves his arguments and demolishes the
arguments of his opponents point by point.
(2) Some authors among us today have voiced the ridiculous
view that a rational and logical view of scripture was
something that was introduced during the restoration
movement and was largely based upon the work of English
philosopher John Locke.
(a) Nothing could be further from the truth. God speaking
to Judah through Isaiah said come let us reason together,
and he says the same thing to us every time we read his
word.
(b) When people seek to abandon reason they do so because
they don’t like the conclusions that reason has brought
them to.
(i) Faith is NOT opposed to reason – rather it is
contrasted with sight. But what does God tell us about the
opposite of faith? (2 Cor. 5:7).
(ii) Nowhere are we told to abandon reason in favor of
faith or to accept God’s claims despite evidence to the
contrary.
(iii) God does not expect us to believe in him despite the
evidence but because of the evidence.
g) Thus, Paul was ideally suited to understand the Jewish
nature of Christianity.
2. Why was he perfectly suited to take it to the Gentiles?
a) Paul was certain that it was his unique privilege and
responsibility to be the apostle to the Gentiles.
(1) God told Ananias that Paul was his chosen vessel to
bear his name before the Gentiles (Acts 9:15).
(2) In Acts 13:47 Paul said that God had commanded him to
be a light to the Gentiles.
(3) When the Jews of Corinth rejected him, Paul told them
in Acts 18:6 that from then on he would go unto the
Gentiles.
(4) In Romans, Paul calls himself an apostle to the
Gentiles (Rom. 11:13).
(5) In Gal. 1:16 he said that the very purpose Christ was
revealed to him was that he might preach him among the
Gentiles.
(6) In Ephesians 3:1, Paul describes himself as a prisoner
of Christ for the Gentiles.
b) Paul’s purpose was to bring Christianity to the Gentile
world and he was acutely aware of that purpose.
c) It is interesting that of all the apostles that had
spent so much time with Jesus, God chose Paul to perform
this crucial task. What were Paul’s qualifications for this
task?
(1) First of all, Paul was a citizen of Tarsus ¾ something
of which he was very proud.
(a) Paul told the military commander in Acts 21:39 that he
was a Jew of Tarsus, a citizen of no mean city.
(b) When he addressed the hostile mob in Acts 22 he said “I
am verily a man which am a Jew, born in Tarsus, a city in
Cilicia.”
(2) Why was Tarsus special?
(a) It had been a city as far back as 860 B.C. when
Shalmaneser of Assyria listed it among his conquests.
(b) Five hundred years later Alexander the Great caught a
chill while bathing in one its icy rivers and nearly died.
(c) Three hundred years later, Mark Antony was in Tarsus
preparing for war against the Parthians.
(d) He suspected at the time that Cleopatra was plotting
against him so he summoned her to come to the city which
she did ¾ sailing on a barge and dressed like the goddess
Venus.
(e) Tarsus was in the province of Cilicia and was a great
center of trade.
(i) It was especially famous for making goats’ hair felt
used to make tent cloth. (Recall that Paul was a
tent‑maker.)
(ii) Tarsus was a great commercial city with a large
protected harbor.
(f) Tarsus was also a university town.
(i) One of Tarsus’ greatest exports was its scholars who
went to teach in many other universities.
(ii) Tarsus was particularly famous for its philosophers
from the Stoic school. At one time the scholars from the
university also governed the city.
(g) Tarsus was lucky enough to have always chosen the right
side in a number of civil wars.
(i) Thus, it had been awarded the status of a civitas
libera, a free city, self‑governing and independent.
(3) Thus, Paul was born in a cosmopolitan center of trade
and learning that was steeped in history.
(a) No better training ground could be found for a
missionary to the world.
3. Paul had another more important qualification ¾ he was a
Roman citizen.
a) After Paul was scourged and his Roman citizenship was
discovered, the local magistrates in Acts 16 offered a
terrified and abject apology.
b) In Acts 22 Paul’s Roman citizenship saved him from an
examination under the lash.
c) In Acts 25 no one could deny Paul’s appeal to Caesar
because he was a Roman citizen.
d) Why was Roman citizenship important?
(1) No Roman citizen could be bound or scourged.
(2) No Roman citizen could be crucified.
(3) If a man claimed Roman citizenship, no matter where he
was, to the ends of the earth, the might and majesty of
Rome was behind him.
(4) Cicero wrote, “How often has this exclamation, ‘I am a
Roman citizen,’ brought aid and safety even among
barbarians in the remotest parts of the earth!”
e) Paul was not ashamed of his Roman citizenship.
(1) He insisted on a public apology from the local
magistrates who had wrongly beaten him in Acts 16.
(2) When the commander in Acts 22 told Paul that he had
bought his citizenship at great price, Paul proudly
responded that he was free born.
f) Paul’s Roman citizenship gave him safe‑conduct to the
ends of the earth.
g) How did Paul’s family receive that citizenship?
(1) Consider the following facts:
(a) Paul was born in Tarsus (Acts 22:3).
(b) Paul was a Pharisee (Acts 23:6).
(c) Paul’s father was a Pharisee (Acts 23:6).
(d) No Pharisee would live outside the holy land unless
there was some compelling reason to do so.
(e) Roman citizenship could be purchased as in Acts 22:28
but no Pharisee would ever have done that.
(f) Citizenship could be granted for service to the empire
but this also seems unlikely for a Pharisee.
(g) Sometimes citizenship was given as a mark of favor to
an entire population of a city or area; this may be how
Paul received his citizenship.
(2) It seems likely that for whatever reason (perhaps,
persecution or the invasion of Jerusalem by Pompey in 63
B.C. ¾ however the providence of God chose to place him
there!) Paul’s family became citizens of Tarsus.
(a) In 47 B.C. Julius Caesar came to Tarsus on his eastern
campaign and the citizens were so enthusiastic that they
changed the name of their city to Juliopolis (although it
didn’t last). Many Tarsians received their citizenship
then.
4. However, he received his citizenship, Paul was a Roman
citizen and he was brought up in a city that made him as
familiar with Greek and Roman culture as he was with his
own Jewish culture.
a) For Christianity to spread throughout the world a unique
person was needed, and Paul was that unique person.
b) He was a man of two worlds. Although he was a Hebrew of
the Hebrews he knew the Romans and the Greeks as few Jews
knew them.
c) Some today teach that the church in an afterthought.
(1) They say that God intended to set up an earthly kingdom
in the first century but decided instead to wait for a few
thousand years and set up the church in the meantime.
(2) Does this make sense after what we have just studied?
(3) It seems clear that God was working behind the scenes
to produce the apostle Paul long before Jesus was even
born! The church is not an afterthought but instead has
been a part of God’s plan since the beginning.