IT’S LOVE OR NOTHING
INTRODUCTION:
1) What is the guiding principle of life?
a) Sigmund Freud – pleasure drive or pleasure principle.
i) In the first part of his career he taught that all
neuroses were due to sexual repression.
ii) He later learned that other factors were involved, but
he continued to use the word libido (Latin word for
“desire” or “lust”) to describe the instinctual energies
and desires that are derived from the so-called id.
iii) In the Freudian construct, the id represents our
(animal) drives: vanity, gluttony, lust.
iv) This basic desire for pleasure had to be moderated;
accomplished by the superego (censor), which means that
there is a constant tension in every person between wish
and morality.
v) The tension was to be resolved by the ego (the self or
“I”). It’s job was to regulate our desires and adjust them
to reality.
vi) Whether frustrated or regulated, the driving force in
all humans is the pleasure principle.
b) Alfred Adler – Freud’s pupil and disciple until 1911
when he started his own school of “Individual Psychology.”
i) Each person, he taught, represented a unique
psychological problem.
ii) He thought Freud applied a general principle
indiscriminately to all – the frustration of the libido lay
at the heart of every human problem.
iii) Adler did the same thing, however, with his
compensate-for-inferiority formula.
iv) Sex and libido were only a setting for the struggle to
gain power.
v) Adler saw all relationships as a struggle to gain power:
child tries to throw off parental authority; husband and
wife strive for dominance; etc.
vi) It all begins with an inferiority complex for which
people try to compensate by achieving power.
vii) He did teach that this struggle for power as a
compensation for inferiority complex should be channeled
into positive and useful accomplishments.
viii) But his principle was that the basic drive in people
is for power and accomplishment.
c) B.F. Skinner – a more contemporary psychologist,
proposes that neither pleasure nor power are the principles
of life, but that we are all the irreversible result of our
conditioning or programming.
i) This logically invites us to avoid responsibility for
our lives.
ii) If we receive pleasure from conduct, we tend to repeat
it; if conduct produces negative results, we tend to avoid
it.
iii) In his book, Beyond Human Freedom and Dignity, he
refutes the concept that humans can choose their own life
principle.
iv) His theory is behaviorism that amounts to determinism.
v) Life is a phonograph, already recorded, waiting to be
played out.
vi) The score cannot be changed; we are predetermined.
2) What is the guiding principle of Christianity?
a) It can’t be:
i) pleasure – Matthew 4:3. [1]
ii) power – Matthew 4:7. [2]
iii) determinism – Matthew 4:10. [3]
b) Mark 12:28-31. [4]
c) If there is an ethical imperative in Christianity it is
love one another. John 13:34 [5] ; 15:12, 17 [6] ; Rom.
13:8 [7] ; 1 Th. 4:9; [8] 1 Pet. 1:22; [9] 1 John 3:11, 23;
[10] 1 John 4:7, 11, 12; [11] 2 John 5. [12]
d) Love is at the heart of every ethical instruction. Gal.
5:13; [13] Col. 3:14; [14] Eph. 5:1,2; [15] Eph. 4:15; [16]
Gal. 5:6. [17]
3) Why, then, is love so little taught? Why is its
importance not understood?
a) I have never taught a course just on love.
b) Books on love are hard to difficult to find.
4) The purpose of this course is to help us understand the
nature and importance of love in the Christian scheme of
redemption.
BODY:
1) If you were asked to define love, what would you say?
a) Biblical responses.
i) I Cor. 13 – But that is a general discussion of how love
behaves, not a definition.
ii) 1 John 4:8, 16. But that gives rise to the question,
“What is God,” and risks circular reasoning.
b) Some suggest that it cannot be defined.
i) I know it when I see it. But do you see it, or events
that you think flow from it.
ii) I know it when I feel it. But is love only a feeling
that can be handled with a good dose of Pepto-Bismol?
iii) Inability to define may be because we don’t know.
(1) I love ice cream spoken as easily and quickly as I love
Jesus Christ.
(2) I love Bagwell and Biggio falls as quickly from the lip
as I love the Bible.
c) The Greeks over define it.
i) Eros – passionate love that desires the other for
itself. Creative eros stands at the heart of the fertility
rites, and prostitution flourishes in the temples of the
great goddesses, often under oriental influence. The sexual
unions of gods and men narrated in mythology find current
actualization in the cultus.
ii) Phileo – represents tender affection. Phileo and Agape
are never used indiscriminately in the same passage. If
each is used with reference to the same objects, each
retains its distinctive and essential character. Phileo is
never used in a command to men to love God. The distinction
between the two finds a conspicuous instance in the
narrative of John 21:15-17. The context itself indicates
that agapao in the first two questions suggests the love
that values and esteems (cp. Rev. 12:11--And they overcame
him because of the blood of the Lamb, and because of the
word of their testimony; and they loved not their life even
unto death.). It is an unselfish love, ready to serve. The
use of phileo in Peter’s answers and the Lord’s third
question, conveys the thought of cherishing the object
above all else, of manifesting an affection characterized
by constancy, from the motive of the highest veneration.
iii) Agape – the characteristic word of Christianity. It
expresses the deep and constant love and interest of a
perfect Being towards entirely unworthy objects, producing
and fostering a reverential love in them towards the Giver,
and a practical love towards those who are partakers of the
same, and a desire to help others to seek the Giver. It
relates to the love of the higher, lifting up the lower,
elevating the lower above others, including the lover. Verb
form must often be translated to show love; it is a giving,
active love on the other’s behalf.
2) If we can’t define it, maybe we can understand its
importance.
a) Turn to 1 Corinthians, one of the mountain peaks of
scripture.
i) Just reading the words is uplifting.
ii) Many are the poets who have tried to capture what Paul
has achieved in this masterpiece, but none has achieved it.
b) More than beauty, however, Paul is concerned about what
he is saying.
i) The content is more important than its beauty.
ii) Its beauty is derived from its content.
c) Paul uses language that is anathema to the modern mind—I
am nothing.
i) A startling word to apply to a person!
ii) Nothing – it means not anything, not at all, the
opposite of something, of no account, of no value.
iii) Nothing, nihilism, even means nonexistent.
d) Who is this nothing person?
i) One who speaks with the eloquence of men and of angels,
but has not love.
(1) What if I could speak every language known to man?
(2) What if I could communicate with the inhabitants of
eternity?
(3) Would I not say that I am something, really something?
ii) One who has the gift of prophecy.
(1) If God gave to me complete knowledge of all future
events.
(2) Through the centuries theologians have argued whether
even God has this power, and about the only thing that they
have agreed on is that God knows all knowable things, but
there is no agreement on what is knowable.
(3) If I had this knowledge, I would know more than any
person who has ever lived or who ever will live.
(4) I would really be something.
iii) One who understands all mysteries.
(1) What if I could unravel the mystery of cancer?
(2) What if I could solve every other mystery of man.
(3) I would know more than all of the scientists who have
ever lived.
(4) I would be able to answer all of God’s questions to Job
in chapter 38.
(5) I would really be something.
iv) One who has all knowledge.
(1) He is a walking encyclopedia.
(2) What if I could read it and remember it all?
(3) Suppose all knowledge in the world were stored up in my
mind.
(4) I would really be something.
v) One who has all faith so as to remove mountains.
(1) Possible reference to Matt. 17:20.
(2) Faith can handle the seemingly impossible.
(3) The things that are impossible with men are possible
with God.
(4) If I had all faith, assume that I could do all things –
have the power of God.
(5) I would really be something.
vi) One who gives all his goods to feed the poor and his
body to be burned.
(1) We all appreciate our possessions, and to give up
everything is something most men cannot do.
(2) Burning at the stake probably started later, and some
see a reference to giving one’s body to be branded as a
slave, a bond servant to the Lord, a sacrifice in its most
complete form. Rom. 12:1,2.
e) If I have all of these things and have not love (agape),
I am nothing.
3) Clearly, love is the guiding principle of Christianity.
That is true of no other religion.
a) God is Love. 1 John 4:8, 16.
b) The great commandment and the second commandment. Matt.
22:34-40.
c) Husbands and wives. Eph. 5:25.
4) If you love me, you will keep my commandments. John
14:15.
CONCLUSION:
1) We can test our Christianity by our love.
2) It was said of first century Christians, “See how they
love one another.”
3) John said it this way: 1 John 4:17-21. Herein is love
made perfect with us, that we may have boldness in the day
of judgment; because as he is, even so are we in this
world. 18There is no fear in love: but perfect love casteth
out fear, because fear hath punishment; and he that feareth
is not made perfect in love. 19We love, because he first
loved us. 20If a man say, I love God, and hateth his
brother, he is a liar: for he that loveth not his brother
whom he hath seen, cannot love God whom he hath not seen.
21And this commandment have we from him, that he who loveth
God love his brother also.
[1] And the tempter came and said unto him, If thou art the
Son of God, command that these stones become bread.
[2] Jesus said unto him, Again it is written, Thou shalt
not make trial of the Lord thy God.
[3] Then saith Jesus unto him, Get thee hence, Satan: for
it is written, Thou shalt worship the Lord thy God, and him
only shalt thou serve.
[4] And one of the scribes came, and heard them questioning
together, and knowing that he had answered them well, asked
him, What commandment is the first of all? 29Jesus
answered, The first is, Hear, O Israel; The Lord our God,
the Lord is one: 30and thou shalt love the Lord thy God
with all thy heart, and with all thy soul, and with all thy
mind, and with all thy strength. 31The second is this, Thou
shalt love thy neighbor as thyself. There is none other
commandment greater than these.
[5] A new commandment I give unto you, that ye love one
another; even as I have loved you, that ye also love one
another.
[6] This is my commandment, that ye love one another, even
as I have loved you. 13Greater love hath no man than this,
that a man lay down his life for his friends. 14Ye are my
friends, if ye do the things which I command you. 15No
longer do I call you servants; for the servant knoweth not
what his lord doeth: but I have called you friends; for all
things that I heard from my Father, I have made known unto
you. 16Ye did not choose me, but I chose you, and appointed
you, that ye should go and bear fruit, and that your fruit
should abide: that whatsoever ye shall ask of the Father in
my name, he may give it you. 17These things I command you,
that ye may love one another.
[7] Owe no man anything, save to love one another: for he
that loveth his neighbor hath fulfilled the law.
[8] But concerning love of the brethren ye have no need
that one write unto you: for ye yourselves are taught of
God to love one another;
[9] Seeing ye have purified your souls in your obedience to
the truth unto unfeigned love of the brethren, love one
another from the heart fervently:
[10] For this is the message which ye heard from the
beginning, that we should love one another: 23And this is
his commandment, that we should believe in the name of his
Son Jesus Christ, and love one another, even as he gave us
commandment.
[11] Beloved, let us love one another: for love is of God;
and every one that loveth is begotten of God, and knoweth
God. …11Beloved, if God so loved us, we also ought to love
one another. 12No man hath beheld God at any time: if we
love one another, God abideth in us, and his love is
perfected in us:
[12] And now I beseech thee, lady, not as though I wrote to
thee a new commandment, but that which we had from the
beginning, that we love one another.
[13] For ye, brethren, were called for freedom; only use
not your freedom for an occasion to the flesh, but through
love be servants one to another.
[14] and above all these things put on love, which is the
bond of perfectness.
[15] Be ye therefore imitators of God, as beloved children;
2and walk in love, even as Christ also loved you, and gave
himself up for us, an offering and a sacrifice to God for
an odor of a sweet smell.
[16] but speaking truth in love, we may grow up in all
things into him, who is the head, even Christ;
[17] For in Christ Jesus neither circumcision availeth
anything, nor uncircumcision; but faith working through
love.